He then sees the Lamb that had been slain taking the scroll sealed with seven seals from the hand of the one who was sitting on the throne. He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations any more until the thousand years were ended. In any event the reigning with Christ described here apparently includes having some part in Christs judging activity (see Dan. 666 and the Mark of the Beast -- Amillennialism 101. But I have put the word rapture between quotation marks in order to distinguish the amillennial conception of the rapture from the dispensationalist view. Jay E. Adams, The Time Is at Hand (Philadelphia: Presbyterian and Reformed Publishing Co., 1970), pp. It is therefore highly significant that in Johns vision those sitting on thrones are given authority to judge. By resisting the devils temptations, by perfectly obeying God, and by his death and resurrection, Christ delivered a deathblow to Satan and his evil hosts. Anthony A. Hoekema was born in the Netherlands and immigrated to the United States in 1923. Because of the victory of Christ, the ultimate issues of history have already been decided. Steve Gregg Revelation Steve Gregg This is the 2012 Apparently this reigning includes the authority to make judgments. It was a short slide to then believe that the perfect Son of God could not rule over a physical kingdom, so His reign must be over the immaterial hearts and souls of mankind. Amillennialism alters the timeline of the end times to fit these two views. Christ's kingdom was established at His resurrection. We have already looked at Isaiahs prediction of the new earth in 65:17 (see 66:22). 3:29). 11-64. N.T. During this entire period, therefore, you, Christs disciples, will be able to preach the gospel and make disciples of all nations.. Note, for example, how John tells us that the spirit of the Antichrist is already in the world in his day (1 Jn. Let's look for a moment at the Messiah's reign. Instead, you will understand this mysterious mark as something still hidden in the future. At the end of this verse we hear an echo of what is found in 11:9, They shall not hurt nor destroy in all my holy mountain, saith the LORD.9 Truly a beautiful description of the new earth! Though John is here thinking only about the thousand-year period which extends until Christ returns, the closing chapters of the book of Revelation indicate that after Christs return and after the resurrection of the body these believing dead shall be able to worship God, serve God and reign with Christ in an even richer way than they are now doing. And the cow and the bear shall feed; their young ones shall lie down together. Wright Bishop N.T. The amillennial perspective emphasizes that the coming of the Kingdom of God is a two-part event. The first portion dawned at Christ's first advent (John the Baptist proclaimed at this time, "The kingdom of heaven is at hand" Matthew 3:2 ). At the cross, Christ won final victory over death and Satan. Once again it may be observed that if one does not believe in a future earthly millennium, he will certainly not be compelled to accept it by the reading of these verses. It seems pretty evident that all of this is the case because these two marksthe mark of the beast and the mark of the Lambare meant to be seen as two polar realities, two opposite signs, marking out as it were two different types of people, namely, the wicked on the one hand and the righteous on the other. The fifth section is found in chapters 15-16. To read the rest of this article, Click here: Riddleblog - The Mark of the Beast. The various seals are broken, and various divine judgments on the world are described. Have a response on your own site? Vang Vir My N Droom 1974 - The Spots on My Leopard - audio ingles y africano - sub. . Others have pointed out that the word mark was used of the emperors seal on business contracts and the Web666 and the Mark of the Beast: Why Antichrist is a present threat (not just future) A Reply to John MacArthur: A reply to MacArthurs straw man arguments against amillennialism That this is the proper interpretation of these verses is clear not only from what has been developed above, but also from the fact that this chapter describes the defeat and final doom of Satan. Jesus clearly taught that the kingdom was already present during his earthly ministry: But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you (Mt. There is no space in this short chapter to go into these differences of interpretation in depth. WebJoin the conversation. In this vision we see the church suffering trial and persecution against the background of the victory of Christ. This was specifically stated by Peter in his sermon on the day of Pentecost when he quoted Joels prophecy about the pouring out of the Spirit upon all flesh in the last days (Acts 2:16-17). It means that we live in hope a hope that is built on faith and that expresses itself in love. Posts: 376 Joined: May 2016 Forum Statistics: Forums 30. Are We Losing Our Children To Make-Believe? J. Gresham Machen, Christianity & Liberalism (1923) ~ Paragraph Outline.

This total commitment further implies a Christian philosophy of history: All of history must be seen as the working out of Gods eternal purpose. The term inaugurated eschatology is preferred to realized eschatology because, while the former term does full justice to the fact that the great eschatological incision into history has already been made, it does not rule out a further development and final consummation of eschatology in the future. For an expanded exposition of these verses, see Hendriksen, pp. See Anthony A. Hoekema, The Christian Looks at Himself (Grand Rapids, Michigan: William B. Eerdmans, 1975). The Second Coming of Christ will be a single event. 7:22). By takeing the most absurd aspects of Futurerist thought and makeing it seem normitve. But Jesus also taught that there was a sense in which the kingdom of God was still future, both in specific sayings (Mt. By undergoing death and then victoriously rising from the grave, Christ defeated death. Webhis book: Amillennialism Today:". Amillennial eschatology looks for a culmination of apostasy and tribulation in the final emergence of a personal Antichrist before Christ comes again. Babylon stands for the worldly city the forces of secularism and godlessness which are in opposition to the kingdom of God. A common source of tension among evangelicals today is the question of whether the church should be primarily concerned with evangelism or social and political action. Wright presented a lecture titled Revelation and Christian Hope: Political Implications of the Revelation to John on Oct. 8, 2010 at Duke Divinity School. After the judgment the final state is ushered in. This work is particularly valuable in that it shows how the New Testament spiritualizes many Old Testament concepts: Zion, Jerusalem, the seed of Abraham, Israel, the temple, sacrifices and so on. We might be able to have a real discussion. If we grant that the book of Revelation depicts the struggle between Christ and his church on the one hand and the enemies of Christ and the church on the other, we may say that the first half of the book (chapters 1-11) describes the struggle on earth, picturing the church as it is persecuted by the world. Now John goes on to say, This is the first resurrection. These words depict what has happened to the believing dead whom John was describing at the end of verse 4, previous to the parenthetical statement just discussed. 2. When premillennialists therefore charge amillennialists with teaching a future kingdom which is only spiritual and which has nothing to do with the earth, they are not representing the amillennial view correctly. And it is true that the Second Coming of Christ has been referred to in the previous chapter (see 19:11-16). The fact that the Kingdom of God is NOW proves Amillennialism is correct since the Kingdom is synonymous with the thousand-year reign. Part III: A Brief Sketch of Amillennial Eschatology. Though it is possible to understand the thousand years of verses 4-6 as describing a period of time different from the thousand years of verses 1-3, there is no compelling reason why we should do so. That there will be such a rapture the Bible clearly teaches. 21:27; 22:14-15). There is eschatological progression in these seven sections, not only regarding the individual sections but also regarding the book as a whole. This does not imply that Satan can do no harm whatever while he is bound. Paraphrased, his answer goes something like this: During the gospel era which has now been ushered in, Satan will not be able to continue deceiving the nations the way he did in the past, for he has been bound. One of the most debated portions of the book of Revelation is the identifying mark of the beast mainly the numbers 666. Such an interpretation is, however, by no means the only possible one. Note first that the passage obviously divides itself into two parts: verses 1-3, which describe the binding of Satan; and verses 4-6, which describe the thousand-year reign of souls with Christ. See Martin J. Wyngaarden, The Future of the Kingdom in Prophecy and Fulfillment (Grand Rapids, Michigan: Zondervan Publishing House, 1934) for an elaboration and demonstration of the amillennial method of interpreting prophecy. WebAmillennialism or the truth of the Return of the Lord Jesus by Rev. This living and reigning with Christ, John goes on to say, shall continue throughout the thousand years that is, throughout the entire gospel era, until Christ shall come again to raise the bodies of these believers from the grave. The Bible Walvoord, in similar fashion, understands Isaiah 65:17-19 as describing the eternal state7 and verses 20-25 of this chapter as describing conditions during the millennium.8. Two items should be noted about this interpretation. The Interpretation of the Book of Revelation. All HTML will be escaped. A common criticism of amillennial eschatology is that it is too negative, spending its strength primarily in opposing and refuting eschatological systems with which it does not agree. Nor do they believe that because of the unbelief of the Jews of his day Christ postponed the establishment of the kingdom to the time of his future earthly millennial reign. 2:8). 7-11. . We believe it is a present-day reality. In Revelation 20:1-3 John gives a reassuring answer to this question.

7. What follows in verse 19 is linked directly with the preceding: And I will rejoice in Jerusalem, and joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying (see Rev. . People would ordinarily leave the city to meet the distinguished visitor and then go back with him into the city.5 On the basis of the analogy conveyed by this word, all Paul is saying here is that raised and transformed believers are caught up in the clouds to meet the descending Lord, implying that after this meeting they will go back with him to the earth. It is now only a question of time until that victory is brought to its final consummation. Although the final judgment has already been announced in 1:7 and has been briefly described in 6:12-17, it is not set forth in full detail until we come to 20:11-15. Also could not the imperalcult be looked upon as a tupe the antitype beingthe future antichrist. Verse 18 calls upon the reader to rejoice forever not just for a thousand years in the new heavens and new earth just referred to. Calvins discussion of the millennium is a fair sample of the attitude of the Amillennialists believe that the kingdom of God was founded by Christ at the time of his sojourn on earth, is operative in history now and is destined to be revealed in its fullness in the life to come. In this vision we see the church avenged, protected and victorious. Other then that a wellalid out article and dfense of your postion. As far as the unbelieving dead are concerned, therefore, there will be a change after the thousand years have ended, but it will be a change not for the better but for the worse. Tongue-in-cheek, he said that, given enough time and the right language, he could "prove" that 666 referred to Hillary Clinton. This section also introduces us to the two beasts who are the dragons helpers: the beast out of the sea and the beast out of the earth. What is meant by the second death? The term amillennialism is not a happy one. ), the University of Michigan (M.A. The Beast - AMILLENNIAL.org Eschatology Video Commentaries The Beast By Amillennial.org February 3, 2021 No Comments The Beast: The Last Days According Second, the principles, commendations and warnings contained in these letters have value for the church of all time. At the same time, however, the church must continue to plan and work for a future on this present earth which may still last a long time. Despite the disadvantages and limitations of the word, therefore, I shall continue to use the shorter and more common term, amillennialism. 21:4). 5:8). 14:9; 2 Cor. ), Calvin Theological seminary (Th.B.) Peter speaks of new heavens and a new earth in which righteousness shall dwell (2 Pet. Though the final joy of the redeemed in the life to come has been hinted at in 7:15-17, it is not until we reach chapter 21 that we find a detailed and elaborate description of the blessedness of life on the new earth (21:1-22:5). There John said, I saw thrones on which were seated those who had been given authority to judge. The rest of the verse makes plain that those sitting on the thrones were the souls of people who had died martyrs for the faith and other Christians who had remained true to Christ to the very end of their lives. John F. Walvoord, a representative contemporary premillennialist, shares this interpretation of the chapter: Isaiah 11 paints the graphic picture of the reign of Christ on earth, a scene which cannot be confused with the present age, the intermediate state, or the eternal state if interpreted in any normal literal sense. This, then, is the amillennial interpretation of Revelation 20:1-6. It is a life in which they sit on thrones, sharing in the reign of Christ over all things, even sharing in his judging activity! The binding of Satan during this era, in other words, makes missions and evangelism possible. Since the Scriptures elsewhere clearly teach only one bodily resurrection which will include both believers and unbelievers (see Jn. Jesus promised that the meek shall inherit the earth (Mt. The vision of the kingdom also includes a Christian view of vocation: All callings are from God, and all that we do in everyday life is to be done to Gods praise, whether this be study, teaching, preaching, business, industry or housework. And when, in the light of this New Testament teaching, we now read Amos 9:15 (And I will plant them upon their land, and they shall no more be plucked up out of their land which 1 have given them, saith Jehovah thy God [ASV]), we do not feel compelled to restrict the meaning of these words to national Israel and the land of Palestine. All this involves having an image of ourselves which is primarily positive rather than negative. From 1958 to 1979, when he retired, he was Professor of Systematic Theology at Calvin Theological Seminary in Grand Rapids, Michigan. pilgrimmum Dec 29, 2021 Not open for further replies. WebHistorical premillennialists place the return of Christ just before the millennium and just after a time of great apostasy and tribulation. Though it is true that amillennialists do not believe in a literal thousand-year earthly reign which will follow the return of Christ, the term amillennialism is not an accurate description of their view. The kingdom of God is both present and future. He was thus saying in effect, We are now in the last days predicted by the prophet Joel. Paul made the same point when he described believers of his day as those upon whom the end of the ages has come (1 Cor. Leon Morris, The Revelation of St. John (Grand Rapids, Michigan: William B. Eerdmans, 1969), p. 236. Your email address will not be published. The second death, then, means everlasting punishment after the resurrection of the body. 3. When the Pharisees asked Jesus when the kingdom of God was coming, he replied, The kingdom of God is not coming with signs to be observed; nor will they say, `Lo, here it is! or `There! for behold, the kingdom of God is in the midst of you (Lk. Believers who have just been raised from the dead, together with living believers who have just been transformed, are now caught up in the clouds to meet the Lord in the air (1 Thess. If, however, one does believe in such a millennium, he may very well find it described here. During this entire thousand-year period, therefore, the believing dead shall worship God and Christ as priests and shall reign with Christ as kings. found an interesting site (about ancient coins) that has some connection to this topic: Enter your information below to add a new comment. S. R. F. Price, Rituals and Power: The Roman Imperial Cult in Asia Minor, Cambridge University Press, 1984). Not only in the book of Revelation but elsewhere in the New Testament the final judgment is associated with the Second Coming of Christ. The difference between an amillennial and a premillennial interpreter comes out when each tries to indicate which prophecies must be interpreted literally and which prophecies are to be interpreted in a non-literal sense. Yes, this has been a wonderful review and explanation. This heavenly reigning is a fulfillment of a promise recorded earlier in the book: To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne (3:21, NIV). The next sentence, verse 5a, is of a parenthetical nature, and is therefore properly put between parentheses in the New International Version: The rest of the dead did not come to life until the thousand years were ended. I have already given the reason why I do not believe that these words describe a bodily resurrection which is to take place after the millennium. When we speak of inaugurated eschatology we are saying that for the New Testament believer significant eschatological events have already begun to happen while other eschatological occurrences still lie in the future. For if believers should here be thought of as having been physically raised, with glorified bodies, they would already be enjoying the full and total bliss of the life to come, and it would not need to be said that over them the second death has no power. I take it, therefore, that in the clause we are now considering John is describing a wider group than just the martyrs. It will be helpful, however, for us to take a brief look at two Old Testament passages which are commonly understood by premillennialists as picturing a future earthly millennial reign. and ed. Is there any indication in the New Testament that Satan was bound at the time of the first coming of Christ? In this instance Satans fall or binding is associated directly with the missionary activity of Jesus disciples. In addition, it describes the final judgment, the final triumph of Christ and his church, and the renewed universe, here called the new heaven and the new earth. This life is a life of great happiness (see Pauls words in Phil. A word should first be said about terminology. One can find a description of the millennium in this passage only by deliberately overlooking what we find in verses 17-18. An amillennialist is one who believes that the historical covenants with Abraham, David, and Israel have found their fulfillment in the death, John sees the risen and glorified Christ walking in the midst of seven golden lampstands. The word Abyss should rather be thought of as a figurative description of the way in which Satans activities will be curbed during the thousand-year period. But we believe this reign is a heavenly one rather than on the earth. It means only what John says here: While Satan is bound he cannot deceive the nations in such a way as to keep them from learning about the truth of God. By inaugurated eschatology I mean that aspect of eschatology which is already present now, during the gospel era. The question is, however, whether this is what the word means here. The Bible also contains specific promises about the new earth. Rather, Revelation 20:1 takes us back once again to the beginning of the New Testament era. As presented it describes the millennial earth. The word translated to meet in 1 Thessalonians 4:17 (apantesis) is a technical term used in the days of the New Testament to describe a public welcome given by a city to a visiting dignitary. One cannot translate tas psuchas ton pepelekismenon as the people of those who had been beheaded, or as the men of those who had been beheaded. Here the word psuchai must denote the souls of people who had died. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. The clue has already been given in verse 4a. And the Apostle John told his readers that they were already living in the last hour (1 Jn. Have you spent any time considering a link between 666 in Revelation and 666 in 1 Kings 10 (and 2 Chronicles 9)? On January 27 th, our Bible study group met as we usually do on a weekly basis, and studied Revelation 20, the classic text on the Millennium.That night three of us took a limited amount of time to present The basis for this teaching is what Paul says in 1 Corinthians 15:51-52: Listen, I tell you a mystery: We shall not all sleep, but we shall all be changedin a flash, in the twinkling of an eye, at the last trumpet. It is clear that the great Protestant leaders such as Calvin, Luther, and Melanchthon are properly classed as amillennial. The latter see scriptural evidence for only one Day of Judgment which will occur at the time of Christs return. But I would reply that the casting out of demons is an evidence of the presence of the kingdom of God (Mt. Scripture text for this study: Revelation 20:1-15 Introduction. 2 1:1). 4:17). The fact that the kingdom of God is present in one sense and future in another implies that we who are the subjects of that kingdom live in a kind of tension between the already and the not yet. We are already in the kingdom, and yet we look forward to the full manifestation of that kingdom; we already share its blessings, and yet we await its total victory. WebThe Beast (Revelation) Character in the Book of Revelation Satan (the dragon; on the left) gives to the beast of the sea (on the right) power represented by a sceptre in a detail of panel III.40 of the medieval French Apocalypse Tapestry , In the light of biblical teaching about the new earth, many Old Testament prophecies about the land of Canaan and about the future of the people of God fall into place. Hence the term realized millennialism is an apt description of the view here defended if it be remembered that the millennium in question is not an earthly but a heavenly one. William Hendriksen, More Than Conquerors (Grand Rapids: Baker Book House, 1939). Sin, Autonomy, and Biblical Critical Theory, How to Respond to Deconstructionist Social Media, The Grapes of Sodom and the Clusters of Gomorrah, What Matt Walsh Should Have Said to Joe Rogan, Heroes, Villains, and Conversation Partners: A Call to Rethink Church History, What Were Asking for When We Pray for Wisdom, The Helplessness of Humanity: How Unconditional Election Draws Us to Faith, Charles Spurgeon on Unconditional Election, Cancel Culture Is Not Speaking Truth to Power. The second of these seven sections is the vision of the seven seals found in chapters 4-7. The word ezesan (lived or came to life) as it is used in this sentence must mean the same thing that it meant in the preceding sentence. 11-13). And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the word of God. I've heard DA Carson use a similar argument in his series on Revelation. At that time the people of Israel were the recipients of Gods special revelation, so that they knew Gods truth about themselves, about their sinfulness, and about the way they could obtain forgiveness and salvation. PART II: The Interpretation of Old Testament Prophesy. As has been indicated above, however, chapters 20-22 comprise the last of the seven sections of the book of Revelation and therefore do not describe what follows the return of Christ. When one keeps the vision of the new earth clearly in mind, many biblical teachings begin to form a significant pattern. Leaving aside the question of whether this criticism is true or false, I would like at this point to counteract the negativism of some amillennial eschatologies by sketching briefly some positive affirmations made by amillennialist theologians. Most Online 732 Jan

a captivity that never ends in the lake of fire for all who take the mark of the beast. 14:17; 1 Cor. Hate to criticize a brother but it seems that in your criticism of futureism you are createing a straw man. It describes the seven bowls of wrath, thus depicting in a very graphic way the final visitation of Gods wrath on those who remain impenitent. Dispensationalists teach that after the rapture the entire church will be taken up to heaven for a period of seven years while those still on earth are undergoing the great tribulation. In other words, he sees the souls of the martyrs believers who had suffered martyrs deaths because of their faithfulness to Christ. See the excellent chapter on the new earth in Berkouwer, pp. If this were the case, we would have expected a clear statement to this effect. This reign is not something to be looked for in the future; it is going on now, and will be until Christ returns. Can Critical Theory, and Critical Race Theory, Ground Human Dignity, Justice, and Equality?

Surely the defeat of Satan began with the first coming of Christ, as has already been clearly spelled out in chapter 12:7-9. He attended Calvin College (A.B. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. Needless to say, the vision here recorded would bring great comfort to the relatives and friends of these martyrs: John sees their souls as now sitting on thrones in heaven, taking part in the work of judging.

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